Quran Chapter
33: 31 & 32a (Pt-22,
Stg-5) (L-2591) درس قرآن
A rich provision
Chapter “’Al-‘Ahzaab” - (The Clans) - 33
‘A-‘uu-zu Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in Allaah
from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of Allaah, the Beneficent, the Merciful)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of Allaah, the Beneficent, the Merciful)
وَمَن يَقْنُتْ مِنكُنَّ لِلَّهِ وَرَسُولِهِۦ وَتَعْمَلْ صَٰلِحًا نُّؤْتِهَآ أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقًا كَرِيمًا 31 يَٰنِسَآءَ ٱلنَّبِىِّ لَسْتُنَّ كَأَحَدٍ مِّنَ ٱلنِّسَآءِ إِنِ ٱتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِٱلْقَوْلِ 32a
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31. And whosoever of
you is submissive unto Allah and His Messenger and doeth right, We shall give
her rewards twice over, and We have prepared for her a rich provision.
32a. O ye wives of the
Prophet! Ye are not like any other women; if ye keep your duty (to Allah),
then be not soft of speech,
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31. WA MANY-YAQNUT
minkunna Lillaahi wa
RasuuliHii wa ta’-mal
saalihan-nu’-tihaaa ‘ajrahaa marratayni,
wa ‘a’-tadNaa lahaa
Rizqan- kariimaa.
32a.
Yaa-Nisaaa-‘an-Nabiyyi
las-tunna
ka-‘ahadim-minan-nisaaa-‘i
‘init-taqaytunna falaa takhza’-na
bil-qawli
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Commentary
YAQNUT – (devoutly obey, is submissive), origin of this word is qanata.
Qanuut means “to humiliate oneself humbly”.
‘Ittaqaytunna – {if you keep your duty to
(fear) Allaah}, this word has been derived from ‘itqaa’, which
means “piety”. Its origin is waqyun, which means “to save”. ‘Ittaqaa’
means “to escape, that is to say, to be abstinent”.
It is being commanded to the wives
(May Allaah be pleased with them) of the Messenger (grace,
glory, blessings and peace be upon him): We will give reward twice to those of
you who will devoutly obey Allaah Almighty and His Messenger and will do
righteousness, and We have prepared for them a noble provision.
After that, it is commanded: You are not like other common
women. Your status is very higher than them. You should adopt such good habits
which should be followed by other women after observing you. Dignity of this
status demands that you should escape from bad habits due to fear of Allaah
Almighty and give up such matters by which there is risk of spreading badness.
One of those affairs is that you should not be soft, at the time of necessity,
in your speech with any third person. You should say with awe and dignity whatever
you wish to say.
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