Quran Chapter
32: 16 & 17 (Pt-21,
Stg-5) (L-2564) درس قرآن
Comfort for eyes as
reward
Chapter “SAJDAH” - (THE PROSTRATION) - 32
‘A-‘uu-zu Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in Allaah
from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of Allaah, the Beneficent, the Merciful)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of Allaah, the Beneficent, the Merciful)
تَتَجَافَىٰ جُنُوبُهُمْ عَنِ ٱلْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ 16 فَلَا تَعْلَمُ نَفْسٌ مَّآ أُخْفِىَ لَهُم مِّن قُرَّةِ أَعْيُنٍ جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ 17
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16. Who forsake their
beds to call upon their Lord in fear and hope, and spend of what We have
bestowed on them.
17. No soul knoweth
what is kept hid for them of joy, as a reward for what they used to do.
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16. Tatajaafaa junuubuhum
’anil-mazaaji-‘i yad-‘uuna Rabbahum
khawfanw-wa tama-‘aa. Wa
mim-maa razaqNaahum yunfiquun.
17. Falaa ta’-lamu
nafsum-maaa ‘ukhfiya lahum-min-
qurrati ‘a’-yun. Jazaaa-‘am
bimaa kaanuu ya’-maluun.
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Commentary
Tatajaafaa – they forsake, abandon), origin of this
word is jaf-wun. Jafaa-‘un means “to remove, to shrink from”.
Mazaaji-‘i – (beds, places of lying down and sleeping),
this word is plural of mazja-‘un, which has come out from zaj-‘un.
Zaj-‘un means “to lie down”.
Qurrata ‘a’-yunin –
(comfort of eyes), it aims “pleasure of the heart and comfort for the body’.
Identity of the Believers was described in the previous verse
that when Revelations of Allaah Almighty are recited before them, they
bow down for prostration immediately and hymn the Praise of their Lord by their
tongues. They are never haughty.
Some more signs concerning them have been described in this
verse that they arise from their beds and offer prayer, fear from the torment
of Allaah Almighty, aspire His Mercy and supplicate, and spend from that
which Allaah Almighty has provided them; for His pleasure.
After that, it is commanded: As reward of their good deeds, Allaah
Almighty has kept hidden many great blessings for pleasure of their hearts and
comfort for their bodies, about which no one knows, that is to say, they will
be rich with both kinds of favors – apparent and unapparent. Fear of Allaah
Almighty and hope of rewards from Him, is a sign of Belief. One should neither
fear any other and nor be covetous of reward from someone else.
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