And if ye are in safety, then whosoever contenteth himself with Visit (Umrah) for the Pilgrimage (shall give) such offering as can be had with ease. And whosoever cannot find (such offering), then a fast of three days while on the Pilgrimage, and of seven when ye have returned; that is, ten in all.
Fa-‘izaaa ‘amintum, faman- tamatta-‘a bil- ‘Um-rati ‘ilal-Hajji famastaysara minal-hady. Famal-lam yajid fa-siyaamu salaasati ‘ayyaamin- fil-Hajji wa sab-‘atin ‘izaa raja’-tum. Tilka ‘asharatun- kaamilah.
Monday, 18 November 2013
Sacrifice During Hajj And Umrah
LESSON # 219 FROM HOLY QUR’AN
Sacrifice During Hajj And Umrah
BAQARAH – 2 (The Cow)
Verse –196d of 286, Section – 24 (Part - 2)
‘Amintum – (you are in safety) that is to say whenever you come in safety and peace out of the situations of danger and disease.
Tamatta-‘a – (get benefit) in the sense of religious theology it aims to perform the Pilgrimage and Visit (Hajj and Umrah) joining the both, namely performing Umrah duly fastened with ‘Ihraam during the times of Pilgrimage and then with another ‘Ihraam the Pilgrimage Hajj) is performed. During the time of Ignorance the Arabs had invented this false belief that it was sin to perform the Umrah in the season of Pilgrimage.
‘Izaa raja’-tum – (whenever you return) it signifies that while you return after the completion of the Rituals of Pilgrimage, whether the Pilgrim is staying still in Makkah and he has not yet returned to his native country. However some scholars have taken the meanings of this narration that whenever you reach your home from Makkah.
This order is for that Pilgrim in this verse, who wishes to perform the both (Hajj and Umrah) in the season of Pilgrimage. It is called Tamatta’ or Qir’aan. This type of Pilgrim is required to sacrifice either one goat or seventh share out of the cow or camel. This sacrifice is not required by that Pilgrim who performs only Pilgrimage and he doesn’t perform the Umrah with It. Those persons who perform the Pilgrimage Tamatta’ or Qir’aan but they can’t attain the sacrifice due to poorness or any other strong reason, then it is compulsory for them to fast for ten days, three during the days of Pilgrimage which are finished on the ninth Zul-Hajjah (the Day of ‘Arafah) and seven after reaching the native land. This expiation has been fixed in the shape of fasting due to the reason that while any person is unable to obey the command of God Almighty then his spirit may not bring him towards the rebellion or disobedience. So he should keep the fasts so that his spirit may remain pure and his intention remains good.
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