Quran Chapter 20 – 56 to 58 (Pt-16, Stg-4) (L-1986) درس قرآن
He said: have you come to drive us out?
Chapter TAA-HAA – 20
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in Allaah from Satan the outcast)
(I seek refuge in Allaah from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of Allaah, the Beneficent, the Merciful)
(In the name of Allaah, the Beneficent, the Merciful)
وَلَقَدْ أَرَيْنَٰهُ ءَايَٰتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰ 56
قَالَ أَجِئْتَنَا لِتُخْرِجَنَا مِنْ أَرْضِنَا بِسِحْرِكَ يَٰمُوسَىٰ 57
فَلَنَأْتِيَنَّكَ بِسِحْرٍ مِّثْلِهِۦفَٱجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِدًا لَّا نُخْلِفُهُۥ نَحْنُ وَلَآ أَنتَ مَكَانًا سُوًى 58
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56.
And We verily did show him all Our Tokens, but he denied them and
refused.
57.
He said: Hast thou come to drive us out from our land by thy magic, O
Moses?
58.
Then we too shall bring to thee magic the like thereof; so appoint a tryst between us and you,
which neither we nor thou fail to keep, at a place convenient (to us both).
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56. Wa laqad
‘arayNaahu ‘AayaatiNaa kullahaa
fakazzaba wa ‘abaa.
57. Qaala ‘aji’-tanaa
li-tukh-rijanaa min ‘arzinaa
bi-sihrika yaa-Muusaa.
58.
Falana’-ti-yannaka
bi-sih-rim-mislihii
faj-‘al baynanaa wa
baynaka maw-‘idal-laa nukhli-fuhuu nahnu
wa laaa ‘anta
makaanan- suwaa.
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Commentary
Suwan – (convenient, plain, open), actually this word is suwa-yun.
Allaah Almighty commands: We did show Pharaoh all kinds of Portents
like natural scenes of the world and the miracles of Moses (peace be upon him),
but he considered all of them amusement and sport, and he denied from obeying
Our Commandment. He said: You wish to turn the people from us and unto yourself;
by showing them these conjurations, so that after driving us out; you may
become a king. Good! Stop! We too shall bring to you magic as you showed. You should
appoint a tryst between us and you for a certain time and a certain open field,
a competition will be arranged among both of us before all the people.
Amorous people of authority and wealth; do not understand that
there can be any other supreme object also except excessive demand of worldly
things.
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