LESSON # 181 FROM HOLY QUR’AN
BAQARAH – 2 (The Cow)
Patience And Firmness - Actual
Righteousness
Verse –177e of 286, Section – 22 (Part - 2)
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And the patient in tribulation and adversity and time of
stress. Such are they who are sincere. And such are the God-fearing.
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Was-Saabiriina fil-ba’saaa-‘i waz-zarraaa-‘i wa
hiinal-ba’s. ‘Ulaaa-‘ikallaziina sadaquu.
Wa ‘ulaaa-‘ika humul-Mutta-quun.
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Lesson
ba’saaa-‘un – (tribulation) it
actually relates to the financial miseries.
Az-zarraaa-‘un – ((adversity) it
belongs to physical diseases and distresses.
Hiinal-ba’s – (at the time of
stress) that is to say during the war in the path of God Almighty.
Saabiriina – (patients, full
of patience) the persons who have capacity of bearing pains, inconvenience, etc.,
without complaining.
The Holy Qur’an has guided for interpretation of human manners,
morality and courtesy, and commanded that these characteristics should be
present in the person who has a good moral character. He should keep treaty
made by him, accomplish his responsibilities with extremely good manner, pay
special attention on the Rights of the God Almighty and the Rights of the
devotees/mankind, and during the time of financial distresses, physical
diseases and war against the enemies of God Almighty should bear with patience,
perseverance and firmness.
In the practical life the human beings have to face different
types of troubles, distress, pains and difficulties. Unemployment, adversity, economical
misery, starvation and poverty, and likewise all other confusions use to tease
the human being every day. The problems of the children’s education and
bringing up them, the matters of their marriages and so like other difficult
necessities vex him and he use to try and think about these matters day and
night. Besides this diseases of various sorts and bodily pains use to besiege
him as if today he is ill himself, tomorrow would be laying his any other
family member on the bed, their treatment, medicines and cure become his other
causes of confusion.
Then danger of enemy, fear of waging the war, possibility of destruction,
depravity and ruin, risk of bustle and disorder, these all things keep the
human being confused.
This verse ends here in which the Islamic concept of the
righteousness has been presented. The persons, who keep the correct belief,
sacrifice their property, observe proper worship and pay the poor-due
regularly, keep the treaty, and the patient in tribulation and adversity and during
the time of stress. Such people are they who are sincere. And such persons are
true human beings, the Believers and the God-fearing.
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