LESSON # 51 FROM HOLY QUR’AN
BAQARAH – 2 (The Cow)
Adam In The Garden And Prohibited Tree
Verse – 35 of 286, Section – 4
(Part - 1)
And We said: O
Adam! Dwell thou and thy wife in the Garden, and eat ye, freely (of the
fruits) thereof where ye will; but come not nigh
this tree lest
ye become wrongdoers.
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Wa qulnaa
yaaa-‘Aada-mus-kun ‘anta wa zaw-jukal-Jannata wa kulaaminhaa ragadan hay-su
shi’-tumaa; wa laa taqrabaa haazihish-shajarata fata-kuunaa minaz-zaalimiin.
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Lesson
Jannata – literal significance of this word is the
garden whose close trees cover the earth. In the phrase of Divine precepts of
Religion its significance is that splendid Garden in which there are uncounted
blessings and which will be conferred to the persons of good disposition. That
Garden is called Jannah also because that is hidden from our sights too.
zaw-juka – (Your wife) Eve (the wife of Adam (peace
be upon Him) who was already created before this discussion. She is the Mother
all of us.
Hay-su
shi’-tumaa – (Where ye
will) (from where you wish to eat) this word exposes the width and greatness of
the Paradise.
God Almighty
created the Adam in accord with His own Will and made him the viceroy of His
Own on the earth. Then to clear his position Allah Almighty ordered the Angels
to prostrate towards the Adam (peace be upon him) so that anyone may not have
courage to rebel or disobey Him. The Angels admitted the greatness of the Adam
and bowed towards Him.
After the
Caliphate of Adam (Peace be upon Him) Allah Almighty gave them (Adam and His
wife) chance to live in the Paradise, eat and drink what they wish.
About the Eve
Commentators of Islam narrated that the Adam was alone in the Paradise. He was tired of aloneness. So God created
the Eve and commanded both to live in the Paradise.
It is evident that
God Almighty gave the Adam how many rewards and ranks, at first He was given
knowledge, then He became Caliph of God, then he was presented a life partner
(wife) for comfort and pleasure, then He was placed in Paradise and bestowed
uncounted blessings for eating and drinking. Allah Almighty bestows presents to
His servants always. Now it is the duty of His servants to thank God and know
the respect of these favours.
Laa taqrabaa - come not nigh (near). Actual
significance of this order was that the Adam should not eat the fruit of that
particular tree.
Haazihish-shajarata – ‘this tree’ was a tree out of the trees
of Paradise and the Adam was acquainted about that
tree. In the Holy Qur’aan there is no explanation about it however the commentators
of the religion have different views about that particular tree. Some of them
say that it was the tree of grapes and some say that it was plant of wheat;
some have view as dates and fig. In the Sayings of the Messenger of God (Peace
and blessings on Him) it has not been explained.
Minaz-zaalimiin – (out of wrongdoers) it is the
significance of those people who oppress themselves. Disobeying the orders of
God is the oppression over oneself. Now it is clear that at that time means of
the Paradise was not as the reward of good deeds as now
it has. But at that time there were Divine’s laws. Some orders were to obey
them and some deeds were to be prevented to do them.
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