LESSON # 58 FROM HOLY QUR’AN
BAQARAH – 2 (The Cow)
Sense Of Worship
Verse – 43 & 44 of 286,
Section – 5 (Part - 1)
43. And establish worship and pay the poor-due,
and bow your heads with those who bow (in worship).
44. Enjoin ye righteousness upon mankind while
ye yourselves forget (to practice it)? And ye are readers
of the
Scripture! Have ye then no sense?
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43. Wa ‘aqiimus-Salaata wa ‘aatuz-Zakaata warka-‘uu
ma-‘ar-raaki-‘iin.
44.
‘Ata’-muruunan-naasa bil-birri wa tansawna ‘anfusakum wa ‘antum
tatluunal-Kitaab. ‘Afalaa ta’-qiluun.
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Lesson
Az-Zakaata – A particular alms given away by the
Muslims at the rate of 2.5 p.c. on net property especially in the month of
Ziqa’d. And the other meaning of it is chastity, purity, cleanliness. Really
after paying Zakaat (Poor-due) the property becomes pure. Prayer and Zakaat are
the two duties which remained part of worship in each religion; however
difference remained between their forms and propositions.
Arka-‘uu – (bow), it is also used usually as for
the whole prayer because it is a part of the prayer. Some times the word
Asjuduu (prostrate) has come along with it.
God Almighty
commanded the Jews to correct their faith and belief first before inviting them
for Islam, and that they would have to produce the real teachings of God in
front of the people in its original shape, and not to mix up anything with it
themselves.
Now they are being
taught for acts. As it is desired that they should become habituate of offering
prayers, offer the prayers with punctuality. The prayer is the most superior
worship out of the bodily worships and the best method of recognition and to
get pleasure of the God Almighty.
After the prayer
they are being instructed to give Zakaat (pay the poor-due) as according to the
rules they should pay a particular part of their wealth (2.5%) each year to the
poor, meek, deserving and needy people for the sake of God Almighty. They
should spend the wealth given by the God on useful works of welfare of the
nation. The Jews were very rich because maximum people were merchants and
artificers so it was dangerous for them that boundless love for wealth may grow
in their hearts. Its remedy is attainable with offering prayers and giving Alms
and poor-dues to the poor and needy persons with sympathy and knowledge about
their necessities. So they were commanded to offer their prayers in the Mosques
with those who offer prayers and bow when they bow, and pay the poor-due to the
deserving persons.
Al-birri – meanings of this word
are goodness, favour, polite, worship with full sincerity, good manners and
kindness. Opposite of this word are evils and sins.
Al-Kitaab – here al-Kitaab means “Torah” in which
all instructions regarding good deeds, worships and religious matters have been
narrated for the Jews.
Whenever the days
for destruction of any nation come then between them greedy for wealth and
comfort scholars and leaders grow, who apparently preach every time to correct
the habits, sympathize with other people with truth and faith at the time of
negotiation, not to tell a lie, not to deceive any person, offer prayers, keep
fasts, serve the people. But the preachers do not act upon their preaching
themselves. Without comfort and pleasure of this world they have no concern
with any thing. They wish only the effect of their preaching over others so
that they may get maximum gifts, tributes and offering at the name of alms so
that they may get maximum chances to be addicted to pleasure.
In this verse the
scholars are being ashamed, “what do you do this? You guide the people to be
good and pious with your tongues each time, whereas personally you are much
away from the Truth. Do you wish only that people admit you their leader and
spiritual guide and serve you always? Alas! You read the Torah and still you
are convinced of showiness and indolent from correction of yourself. It is the
first demand of the wisdom that a person should show himself as example for
others in truthfulness. Against the facts you are criminal of deceiving the
people. If you are sincere in advising the people, at first you should act too
yourselves on your sayings.”
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