Quran Chapter
25: 30 & 31 (Pt-19,
Stg-4) (L-2287) درس قرآن
Making the Qur’an of no
account (1)
Chapter “Furqaan”- {The Criterion (of Right and
Wrong)} - 25
‘A-‘uu-zu Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in Allaah
from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of Allaah, the Beneficent, the Merciful)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of Allaah, the Beneficent, the Merciful)
وَقَالَ ٱلرَّسُولُ يَٰرَبِّ إِنَّ قَوْمِى ٱتَّخَذُوا۟ هَٰذَا ٱلْقُرْءَانَ مَهْجُورًا 30 وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّا مِّنَ ٱلْمُجْرِمِينَ وَكَفَىٰبِرَبِّكَ هَادِيًا وَنَصِيرًا 31
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30. And the Messenger
saith: O my Lord! Lo! mine own folk make this Qur’an of no account.
31. And even so have We
appointed unto every Prophet an opponent from among the guilty. And Allah
sufficeth for a Guide and Helper.
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30. Wa qaalar-Rasuulu yaa-Rabbi
‘inna qawmit-takhazuu haazal-Qur-‘aana mahjuuraa.
31. Wa kazaalika
ja-‘alNaa li-kulli nabiyyyin
‘aduwwam-minal-mujrimiin.
Wa kafaa bi-Rabbika
Haadiyanw-wa Nasiiraa.
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Commentary
Mahjuura – (separated, forsaken, cut off, rejected),
this word is from hajar, which means “to give up”, and hujar
means “raving, vain, useless words, abuse and giving bad names”. This word has
passed in Suratul-Mu’-minuun, where it means “to say something wrong
concerning any other”. Here; both meanings can be, that is to say, forsaken or
(Let us flee to Allah) able to be said a collection of useless words.
Mankind is a collection of several powers which appear in every
human being with different ratio, that is to say, their quantity and form in
every mankind are different (less or more). The thing which gathers them in a
mankind is that mankind’s Nafs Naatiqah (The Rational Soul). When a
mankind comes in this world, his rational soul comes into being. Then according
to his rational soul, his body is made and some powers of the rational soul
incline towards its safety, collection of which is called “Nafs Ammaarah
(inordinate appetite, ardent desire)”. Other remaining powers are servants of
the rational soul. Their collection is called “Nafs Mutma-‘innah
(benevolence, desire to do good)”. Pulling and taking away begins between Nafs
Ammaarah (ardent desire) and Nafs Mutma-‘innah (desire to do good),
and some powers begin to cause to make a truce among the two. Their collection
is called “Nafs Lawwaamah (Irascibility), which tries to do work under
the supervision of Nafs Ammaarah and Nafs Mutma-‘innah, because betterment
of Nafs Naatiqah (the rational soul) is in it only. It is the actual
mankind. If Nafs Ammaarah overpowers then it leads the rational soul
towards destruction.
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