Quran Chapter 16 – 53 to 55 (Pt-14,
Stg-3) (L-1724) درس قرآن
Attributing partners to God
Suratun-Nahl - (The Bee) - 16
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(In the name of God, the Beneficent, the Merciful)
وَمَا بِكُم مِّن نِّعْمَةٍ فَمِنَ ٱللَّهِ ثُمَّ إِذَا مَسَّكُمُ ٱلضُّرُّفَإِلَيْهِ تَجْـَٔرُونَ 53
ثُمَّ إِذَا كَشَفَ ٱلضُّرَّ عَنكُمْ إِذَا فَرِيقٌ مِّنكُم بِرَبِّهِمْ يُشْرِكُونَ 54
لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَٰهُمْ فَتَمَتَّعُوا۟ فَسَوْفَ تَعْلَمُونَ 55
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53. And whatever of
comfort ye enjoy, it is from Allah; then, when misfortune reacheth you, unto
Him ye cry for help.
54. And afterward, when
He hath rid you of the misfortune, behold! a party of you attribute partners
to their Lord-
55. So as to deny that
which We have given them. Then enjoy life (while ye may), soon ye will come
to know.
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53. Wa maa
bikum-min-ni’-matin
faminAllaahi summa ‘izaa
massa-kumuz-zurru
fa-‘ilayHi taj-‘aruun.
54. Summa ‘izaa
kasha-faz-zurru ‘ankum ‘izaa
fariiqum-minkum
bi-Rabbihim yushri-kuun.
55. Li-yakfuruu bimaaa
‘aatay-Naahum.
Fa-tamatta-‘uu; fa-sawfa ta’-lamuun.
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Commentary
Taj-‘aruuna – (you cry for help, you sue),
origin of this word is ja-‘ara. Ju-‘aarun means “causing to come out
a harsh voice or crying of any cow bitterly from which; it seems that she needs
something”.
It is commanded that every that comfort which you
have been enjoying, is from your Lord (Allah Almighty). Sometimes, misfortune
reaches you by any thing and in this condition; you forget every thing and cry
for the help of God only. Consequently He rids you of from the misfortune. A
little later, you forget Allah Almighty and consider that others than Him are
solvers of your difficulties.
It shows clearly that you deny the favors of Allah
Almighty and consider that those things are your benefactors and helpers, which
you see before you. Whereas those things have been witnessing themselves that
those are helpless but Allah Almighty is the Omnipotent. In such condition He
was Able to punish you due to your thanklessness. But He is Merciful and
Forbearing, Who does not seize you immediately. It is the reason that He has
been giving you chances of reaping advantages from His favors. At last a time
will come that the respite will come to an end. Then every wrongdoer will come
to know that how much he/she had been entangled in fooleries?
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