Lesson # 817 from the Noble Quran
Each soul earneth only on its own account
Surah ‘Al-‘An-‘aam (Cattle) – Chapter – 6)–Stage - 2
Verse –164 of 165,
Section – 20 of 20 (Part - 8)
BisMIllaahir-Rahmaanir-Rahiim
In the name of Allah, the Beneficent, the
Merciful
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Say: Shall I
seek another than Allah for Lord, when He is Lord of all things? Each soul
earneth only on its own account, nor doth any laden bear another’s load. Then
unto your Lord is your return, so He will tell you that wherein ye differed.
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Qul ‘a-gay-rAllaahi ‘abgii
Rabbanw-wa Huwa Rabbu
kulli shay. Wa
laa taksibu kullu
nafsin ‘illaa ‘alayhaa.
Wa laa taziru
waaziratunw- wizra ‘ukhraa.
Summa ‘ilaa Rabbikum-marji-‘ukum fa-yunabbi-‘ukum- bimaa
kuntum fiihi takh-talifuun.
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Lesson
Taziru – (bearing the load),
the origin of this word is wazrun, which means “to burden, to bear the
load”. Waaziratun is active feminine noun also from it (which means “laden”,
the adjective of “the soul”. As per Arabic language nafs (soul) is feminine,
so its adjective is feminine too. The word waziir has been derived from
it also.
‘Ukhraa – (another), this word
is used as feminine too, masculine of which is ‘Aakhir. It also means
(another).
Whenever we look up at the world, we see a strange system. Everything has
been decorated at its proper place according to rules, and its requirements are
being provided regularly. Nobody can know to recognize them except Allah
Almighty. Therefore, there is no choice beside it that Allah Almighty should be
accepted as Lord of everything.
The same subject has been discussed in this verse. Allah Almighty
commands His Messenger (grace, glory, blessings and peace be upon Him) that He
should say: There is none visible Lord (the Supplier of the means of subsistence)
of this world other than Allah Almighty. Therefore, it is necessary that I
should accept Him as My Lord and beg too before Him to provide Me everything
which I need.
Those people, who bow before any other than Allah Almighty, are deceived
and ignorant. The rope of Allah Almighty should not be loosened by coming into
their deception. No one will be useful for anyone in the Hereafter. Every laden
will have been bearing his/her own load of sins/evil-deeds. How will they bear
the load of others?
I have been told very clearly that none can be responsible, recommendatory
or laden of any other person. Every individual is responsible of own wicked-deeds
and acts, so he/she will attend the Court of Allah Almighty bearing his/her
load him/herself. Then He will tell everyone: who was right and who was wrong?
Who deserves reward and who deserves punishment.
We understood from it that any evil-deed or sin should never be
committed due to seducing by any person because its misfortune will be on the
head of the evildoer, whereas that person, who seduced, will be involved in own
calamity. How will he save others? It should be remembered that none will be
able to support any other on the Day of Resurrection. It is eternal Rule of
that place, “As you sow so shall you reap”.
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