LESSON # 221 FROM HOLY QUR’AN
Duration Of Hajj And Moral Limits
BAQARAH – 2 (The Cow)
Verse –197a of 286, Section – 25
(Part - 2)
The Pilgrimage is (in) the well-known months, and whoever is
minded to perform the Pilgrimage therein (let him remember that) there is (to
be) no lewdness nor abuse nor angry conversation on the Pilgrimage.
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‘Al-Hajju ‘ash-hurum-ma’- luumaat. Faman-
faraza fiihin-nal- Hajja falaa
rafasa wa laa
fusuuqa, wa laa
jidaala fil-Hajj.
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Lesson
‘Ash-hur – (the months) Shawwal,
Zii-qadah and ten days of Dhul-Hijjah (three months of Lunar Calendar) have
been set for Hajj (Pilgrimage). Actual members of the Hajj are performed during
the second week of Dhul-Hijjah. But the ‘Ihraam is begun (to be tied) two
months in advance from the month of Shawwal. The ‘Ihraam (Determination) is the
Dress which is required to be worn by each Pilgrim at the time of entering into
the limits of Haram (Meeqaat). This Dress is two unstitched sheets.
Hadrat Imam Abu Hanifah (God’s Mercy be upon him) says, “The
Pilgrim can tie the ‘Ihraam as and when he wishes. But it is disapproved for
the Pilgrimage before the month of Shawwal”. Near to him (God’s Mercy be upon
him) it is also lawful to tie the ‘Ihraam before Shawwal because it is not the
member of the Hajj but only a condition for the Pilgrimage.
Faraza
fiihin-nal- Hajja – (while anybody is minded to perform the
Pilgrimage therein) that is to say, someone has intended to perform the
Pilgrimage during the season of Hajj and has done over himself proper the
Pilgrimage. Practical Sign for (must have to perform) the Hajj is to tie the
‘Ihraam (Determination Dress).
Rafasa - (to be lewdness with the woman)
here it means, “To talk specified conversation with the wife in the private
chamber”.
Fusuuqa
- (abuse, depravity, immorality, sensuality, debauch) it aims all types
of sins, little or big.
Jidaala – (angry conversation, quarrel,
beating, argument, dispute, to call names and to accost with impolite words).
Some necessary commands regarding Pilgrimage have been
prescribed in this verse. The months of Hajj have been fixed and three matters
have been told to refrain from them during this period:
· Sensual intercourse and lewdness with one’s wife is entirely
forbidden, as far as the sensual thoughts are also prohibited to be brought on
the tongue. As it has been ordered to abstain from some lawful matters during
the fasting, likewise it has been commanded also to keep up the cleanliness and
chastity during the tenure of Hajj.
· Every person should refrain from the little and big sins. It is
clear that while many lawful acts become unlawful in the form of ‘Ihraam
(Determination) then it was necessary to instruct strictly for holding back
from the other sins.
· It should be temperate from all kinds of quarrels. The people of
all ages, all kind manners and all temperaments come from all parts of the
world at the time of Pilgrimage. During these types of situations anybody can
incline towards the sinfulness and strives. So the God Almighty forbade in
advance from all these matters, so that the chastity and endurance power may
grow into the Muslims.
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