Lesson # 804 From the Noble Quran
Following
an opinion in the presence of Final Argument
Surah ‘Al-‘An-‘aam (Cattle)
– Chapter – 6)–Stage - 2
Verses
–148b & 149 of 165, Section – 18 of 20 (Part - 8)
BisMIllaahir-Rahmaanir-Rahiim
In the name of Allah, the Beneficent, the Merciful
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148b. Say: Have ye any knowledge
then bring it forth to Us? Lo! ye follow naught but an opinion, and lo! ye do
but guess.
149. Say: For Allah’s is the
Final Argument. Had He willed He would indeed have guided all of you.
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148b. Qul hal ‘indakum-min ‘ilmin-fatukhrijuuhu laNaa.
‘In- tattabi-‘uuna ‘illaz-zanna wa ‘in ‘antum
‘illaa takh-rusuun.
149. Qul fa-LIllaahil-Huj-jatul Baaligah.
Falaw shaaa-‘a lahadaakum
‘ajma-‘iin.
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Lesson
‘Ilm –
(to know, the knowledge), here it aims such decision, due to which, the heart
is satisfied, whether its sources are logical arguments or experience etc.
Tukhrijuuhu –
(Bring it forth), actually this word is tukhrijuun.
After the “question”, use of alphabetical letter “Fa” became the reason to
delete the last letter “n”. Its origin is ‘akhraaj, which has been
derived from kharuuj. Kharuuj means “to come out, to appear”. ‘Akhraaj
means “to draw out, to disclose”.
Zann –
such decision, which may not satisfy the heart, because that has not still been
proved by argument or experience, but it is hoped that it would be sound.
Takh-rusuun – (they guess), this word is from khars,
which means “to guess, to conjecture”. Neither it is guaranteed nor suspected. We
can say it “a wild guess, a random talk”.
Huj-jatul Baaligah – (the Final Argument), such
argument, with which the claim is proved, is called Hujjat. ‘Al-Baaligah Is from the word Balogh,
which means “to reach the limit”. ‘Al-Baaligah
means “complete, reached the limit, in which, common sense would not have any
doubt”.
It
has been described clearly in this verse that the matters regarding talking as:
Nobody has any certain proof and absolute authority to say that the calamities
of the world do not belong to the evil deeds of the humankind, and the Wrath
and Reward are nothing. The will of those people seems them proof, who are
enthusiasts of their wishes. Contrary to them, that word is true absolutely,
which is recommended by Allah Almighty and His Messenger (grace, glory,
blessings and peace be upon Him). Their Argument is so matured that the hearts accrue
perfect belief and complete satisfaction. And the sense of such people, who are
not slaves of their carnal desires, accepts it forthwith.
It
is commanded that You should tell them: Bring that decisive argument forth to
Us, if you have any, that the wrath does not come due to evil deeds. Otherwise,
it is open that your entire conversation in this matter is only a conjecture. That,
which Allah Almighty has commanded, has very strong argument. That wisdom of
human, which has the Light of Revelation, accepts this Final Argument
immediately. And the conscience of every human being is witness upon it
personally, on the condition that, it would not have become useless being under
the material burden. Allah Almighty desires to enforce the humankind that he
should accept the Truth by this Final Argument; otherwise, it was not difficult
for Him to guide thus the entire people.
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