Monday, 15 July 2019

Hesitation in asking for food (1) - Quran Chapter 24: 61a (Pt-18, Stg-4) (L-2250) درس قرآن


Quran Chapter 24: 61a (Pt-18, Stg-4) (L-2250) درس قرآن

Hesitation in asking for food (1)

Chapter Nuur” – (Light) - 24

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim.
 (I seek refuge in Allaah from Satan the outcast)

Bis-Millaahir-Rah-maanir-Rahiim.

(In the name of Allaah, the Beneficent, the Merciful)
                                                           
لَّيْسَ عَلَى ٱلْأَعْمَىٰ حَرَجٌ وَلَا عَلَى ٱلْأَعْرَجِ حَرَجٌ وَلَا عَلَى ٱلْمَرِيضِ حَرَجٌ وَلَا عَلَىٰٓ أَنفُسِكُمْ أَن تَأْكُلُوا۟ مِنۢبُيُوتِكُمْ أَوْ بُيُوتِ ءَابَآئِكُمْ أَوْ بُيُوتِ أُمَّهَٰتِكُمْ أَوْ بُيُوتِ إِخْوَٰنِكُمْ أَوْ بُيُوتِ أَخَوَٰتِكُمْ أَوْ بُيُوتِ أَعْمَٰمِكُمْ أَوْ بُيُوتِ عَمَّٰتِكُمْ أَوْ بُيُوتِ أَخْوَٰلِكُمْ أَوْ بُيُوتِ خَٰلَٰتِكُمْ أَوْ مَا مَلَكْتُم مَّفَاتِحَهُۥٓ أَوْصَدِيقِكُمْ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَأْكُلُوا۟ جَمِيعًا أَوْ أَشْتَاتًا فَإِذَا دَخَلْتُم بُيُوتًا فَسَلِّمُوا۟ عَلَىٰٓ أَنفُسِكُمْ تَحِيَّةً مِّنْ عِندِ ٱللَّهِ مُبَٰرَكَةً طَيِّبَةً كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْءَايَٰتِ لَعَلَّكُمْ تَعْقِلُونَ 61

61a.  No blame is there upon the blind nor any blame upon the lame nor any blame upon the sick nor on yourselves if ye eat from your houses, or the houses of your fathers, or the houses of your mothers, or the houses of your brothers,
61a.  Laysa  ‘alal-‘a’-maa  harajunw-wa  laa  ‘alal-‘a’-raji  harajunw-wa  laa  ‘alal-mariizi  harajunw-wa  laa  ‘alaaa  ‘anfusikum  ‘an-  ta’-kuluu  mim-  buyuutikum  ‘aw buyuuti  ‘aabaaa-‘ikum  ‘aw  buyuuti  ‘ummahaati-kum  ‘aw  buyuuti  ‘ikhwaanikum, 

Commentary

Harajun – (objection, harm, blame, restriction etc.)

Every individual in the Arab used to follow own thoughts in the matters of eating and drinking. Poor, blind, lame and sick people used to hesitate during taking food along with rich and healthy people that their food or way of eating may not be unpleasant for them. Some rich and healthy people did not use to feed them along with themselves, else they have any complaint that they were misbehaved. Sometimes it happened that the person who did not have any food, did not consider either suitable to meet his close relatives or hesitate from causing to give the necessitous some food from the rich that whether they do not begin to consider it burden upon themselves by violence. Moreover, there was a fashion in some folks that their every member used to eat separately, and some people used to eat altogether collectively.

It has been commanded in this verse: You should not care so much in frank mutual friendly intercourse; by which resistances are produced, willing or not willing. There should be no restriction in the matters of eating and drinking. Every person should eat and cause to eat at his home as he feels easy. If he suffers from any such situation, he can eat frankly from the houses of his father, mother, brother and sister. None should feel mean-mindedness in causing to eat, and nor the needy should be ceremonious unreasonably.

Transliterated Holy Qur’aan in Roman Script & Translated from Arabic to English by Marmaduke Pickthall, Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to English by Muhammad Sharif). https://youtu.be/TbS-Pv1LxkM

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