Quran Chapter 16 – 118 & 119 (Pt-14, Stg-3) (L-1773) درس قرآن
Evil in ignorance is
forgiven after repentance
Suratun-Nahl - (The Bee) - 16
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(In the name of God, the Beneficent, the Merciful)
وَعَلَى ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا مَا قَصَصْنَا عَلَيْكَ مِن قَبْلُ وَمَاظَلَمْنَٰهُمْ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ 118
ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُوا۟ ٱلسُّوٓءَ بِجَهَٰلَةٍ ثُمَّ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَالَغَفُورٌ رَّحِيمٌ 119
118. And unto those who
are Jews We have forbidden that which We have already related unto thee. And
We wronged them not, but they were wont to wrong themselves.
119. Then lo! Thy Lord
– for those who do evil in ignorance and afterward repent and amend – lo! (for
them) thy Lord is afterward indeed Forgiving, Merciful.
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118. Wa ‘alallaziina haaduu
harramNaa maa qasasNaa
‘alay-ka min qabl.
Wa maa zalam-Naahum wa
laakin kaanuuu ‘anfu-sahum
yazlimuun.
119. Summa ‘inna
Rabbaka lillaziina ‘amilus-suuu-‘a bi-jahaa-latin summa
taabuu mim- ba’-di
zaalika wa ‘aslahuuu,
‘inna Rabbaka mim-
ba’-dihaa la-Gafuurur-Rahiim. (Section 15)
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Commentary
It is commanded that even the Jews did not act upon
the commandments of Allah Almighty and they did willingly what they wished.
Then finally, behold that what happened to them. Due to their stubbornness, We
forbade them from some things. O Messenger (grace, glory, blessings and peace
be upon him): We already have caused to hear you about those things. Although
We were Powerful, even then We did not punish them without grounds. We do not
wrong any individual. However if someone is wont to wrong himself, it is his
own will.
If any person does evil in ignorance and afterward
he repents and intends strongly that he will never commit such evil in future,
in addition he tries to amend his condition, then We forgive his error and
accept his repentance. If he goes astray hundred times after repenting and then
repents again, We accept his repentance even hundreds of times.
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