Quran Chapter 10-106b
(Pt-11, Stg-3) (L-1337) - درس قرآن
None can bring
anything into being, beside God
Surah Younus (Jonah) (peace be
upon him)
BisMillaahir-Rahmaanir-Rahiim
In the name of Allah, the Beneficent, the
Merciful
106b. for if thou do so then surely thou will be
of the wrongdoers.
|
106b. Fa-‘in-
fa-‘alta fa-‘innaka ‘izam-minaz-zaalimiin.
|
Commentary
It is being
narrated in these verses that none is worthy of worship save Allah Almighty.
And it has been mentioned in Hadith
{Saying of the Messenger (grace, glory, blessings and peace be upon him)} that
marrow of worship is “calling”. Therefore, which it has been described in the
first part of this verse; that “call not, beside Allah, unto that which cannot
profit thee nor hurt thee”, it aims that if you called someone else, that would
be as though, you worship him; whom you called. Worship of any other beside
Allah Almighty is “belief in a plurality of God Almighty”.
While it is
fact that causing to die and bringing to life is work of Allah Almighty, no any
other person can bring anything into being and nor can cause to die save Him,
and moreover, Master of profit and loss is also He. If any other individual
causes to profit or hurt, that is also by His (God’s) Command. If He does not
desire; then none can profit someone nor hurt. If we meditate in these words;
we shall find that correct human sense cannot permit to prostrate before any
other except Him, and considering that he (any other) is supplier of one’s
wants has been prohibited clearly in the first portion of this verse (106a).
In this
portion of the verse, it is commanded and by addressing the Messenger of Allah
Almighty (grace, glory, blessings and peace be upon him), it is being caused to
understand the entire human beings that “after understanding this fact, calling
someone else is tyranny, and whoso commits so; will be counted in the
wrongdoers. Meanings of tyranny and violence have passed at many places.
Choosing any wrong way and leaving the correct path is violence, and it has
innumerable forms. In every form; it would be found that by giving up decision
of correct human sense, one has adopted the way of fulfilling own sensual
wishes, for example; decision of correct sense is that Allah Almighty is
Omnipotent and He has been describing: Call not any other beside Allah for help,
in spite of this, if any person violates this decision, that would be tyranny,
and it would be meant that he followed own wishes by ignoring the decision of
sense.
Transliterated
Holy Qur’an in Roman Script & Translated from
Arabic to English by Marmaduke Pickthall,
Published by Paak Company, 17-Urdu Bazaar, Lahore, Lesson collected from Dars e Qur’aan published By Idara Islaah wa Tableegh, Lahore (translated Urdu to
English by Muhammad Sharif).
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