LESSON # 277 FROM HOLY QUR’AN
Assent Of The Woman
BAQARAH – 2 (The Cow)
Verse – 232 of
286, Section – 30 (Part - 2)
And when ye have divorced women and they reach their term,
place not difficulties in the way of their marrying their husbands if it is
agreed between them in kindness. This is admonition for him among you who
believeth in Allah and the Last Day. That is more virtuous for you, and
cleaner. And Allah knoweth; and ye know not.
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Wa ‘izaa
tallaqtumun-nisaaa-‘a
fabalagna ‘ajalahunna falaa
ta’-zuluuhunna ‘any-yan-kihna ‘azwaajahunna ‘izaa
taraazaw baynahum- bil-ma’-ruuf. Zaalika
yuu-‘azu bihii man-kaana
minkum yu’-minu billaahi
wal-Yawmil-‘Aakhir.
Zaalikum ‘azkaa lakum
wa ‘athar. Wallaahu
ya’-lamu wa ‘antum
laa ta’-lamuun.
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Lesson
fabalagna ‘ajalahunna – (when they reach
their term), translation of fabalagna is ‘when they reach’ that is to say; they complete. Meaning of ‘ajalahunna
is ‘their term’, specific period, according to Divine Law of Religion which is
called ‘iddat.
‘izaa tallaqtum – (when you have divorced), here it has been addressed state
forward to the husbands, but this speech is for the entire nation.
‘azwaajahunna – (their
husbands), it means “their those husbands who are liked by the women”, either
they wish to wed any new man or the previous husband who have divorced them
once.
Taraazaw – (when)
it is agreed (between them). It
reveals from this word that ‘affirmation’ and ‘approval/reception’ both are
pillars of marriage. It is a separate thing that if instead of husband and
wife, their guardians or agents (father or any other patron from any side) do
‘affirmation’ and ‘approval/reception’, and they (husband and wife) admit it.
Otherwise if they don’t agree then there is no marriage.
Reason for revelation of this verse is that a woman was divorced
by her husband once or twice and didn't incline during the period of term. When
the period of ‘iddat expired, then along
with other persons he also sent message for marriage. The woman was agreeing
but her brother was in a rage and he stopped her sister’s marriage with her
first husband. So then it was revealed in the Holy Qur-’an that pleasure and
welfare of the woman should be kept in front, the marriage should be done with
her agreement. One’s thought and displeasure shouldn't interfere. However if
there is something wrong according to rules, for example; if she wants to wed
any other person during her first husband’s term, then surely he has right to
stop this marriage.
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