Quran Chptr 10-37 (Pt-11,
Stg-3) (L–1279)-درس قرآن
An exposition of God’s all Commandments
Surah YUUNUS - 10 (JONAH)
BisMIllaahir-Rahmaanir-Rahiim
In
the name of Allaah, the Beneficent, the Merciful
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37.
And this Qur’an is not such as could ever be fabricated by
anyone beside Allah; but it is a confirmation of that which was before it and
an exposition of that which is decreed for mankind – therein is no doubt – from
the Lord of the Worlds.
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37.
Wa maa kaana
haazal-Qur-‘aanu
‘anyyuf-taraa min- duuNillaahi
wa laakin tasdii-qallazii bayna
ya-dayhi wa tafsii-lal-Kitaabi laa
ray-ba fiihi mir-Rabbil-‘Aalamiin.
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Commentary
Yuf-taraa – (be fabricated), this word is passive
tense from the word ‘iftaraaa-‘un, which has been derived from far-yun.
Far-yun means: To cut the cloth from any big piece; according to
measurement, so that the dress of a person may be prepared by stitching its
pieces. ‘Iftaraaa-‘un means “to fabricate any artificial thing”.
It is commanded: Behold in this Word of God i.e. Holy Qyr’aan,
recite it, listen to it and meditate in it. Its eloquent words, internal
decoration of its sentences, construction and classification in its
composition, then splendor of grand contents and meanings into them; just like
pearls, jewels and gems fitted in golden ornaments, its style of describing,
power of discourse, everything kept on its proper place, along with these
entire beauties, useful instructions for human beings, certain decisions,
reality of the world, secrets of human life, and then such interesting and
attractive way of speech that who recites and listens; is never cheerless. Can
any mankind write any book which contain so much excellence or can any other
creature produce like this (Holy Qur’aan)?
In addition to above mentioned all qualities, with effect from the appearance
of the human being in this world, those entire commandments exist in It with
full detail and explanation which were revealed in previous all Scriptures. Everything
which exists in It; is quite determined and certain without any kind of
conjecture, guess or doubt. Can any Collective Book (which should contain such
beauties) be of any other than Allah Almighty; Who is Lord of the entire
universe and worlds? The sense cannot accept that by leaving such certain
Commandments, any human being can like conjecture, guess and uncertain, and can
waste his precious life into them.
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