LESSON # 258 FROM HOLY QUR’AN
Instructions Concerning Orphans
BAQARAH – 2 (The Cow)
Verse – 220c of
286, Section – 27 (Part - 2)
And if ye mingle your affairs with theirs, then (they are)
your brothers. And Allah knoweth him who spoileth from him who improveth. And
had Allah willed He would have overburdened you. Surely Allah is Mighty,
Wise.
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Wa ‘in-
tukhaalituu-hum fa-
‘ikhwaanukum. Wal-laahu ya’- lamul-mufsida mi- nal- muslih. Wa
law shaaa- ‘al-laahu la- ‘a’
–natakum. ‘Innal-laaha ‘Aziizun
Hakiim.
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Lesson
We have recited the question of the
Companions (Sahaabah) (may Allah be pleased with them) concerning
orphans. In reply Allah Almighty commanded with complete detail that improving
the lot of orphans is best in reward and remuneration. Their position is like
your brothers. Then formality with them is of what sort? The purpose is to
improve the lot and correction of the orphans’ wealth and property, so one
should do as he seems better. If any person thinks that there is some more advantage
in separating their accounts, then he should do so. But if he considers that
the orphan will remain in gain due to mutual business, then nothing is wrong
also with it. After all, they are your religious brothers.
The orphans are considered as
extremely despised and humiliated in the old cultures and besides this several
present nations, but Islam has told by saying them ‘ikh-waanukum (your
brothers) that there is no difference between you and them being a mankind. They
should be dear to you as your own brothers are dear to you. They have the right
to improve themselves. None should stand in their way. Moreover they should be
helped to achieve their goals as one brother helps the other. So you should
keep in view their correction and betterment in each condition, and for it you
can adopt any method which you like. God Almighty knows the secrets of
everybody’s heart and understands that who spoils and who improves.
After it God Almighty also commanded
that if Allah Almighty wished, a strict order might be given too, which you had
to do, because He is Mighty, Wise. But He did not do so
because He understands the advisability of each order. He doesn’t order which
may be difficult and heavy.
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